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Gasa Dzong is the administrative headquarters of Gasa district. The dzong was named after its protector Trashi Thongmon. Legend believes that Zhabdrung, who was greeted by a deity of Gasa when he made his way to Bhutan gave the name of the deity.

Gasa Dzong is located at an elevation of about 2800m. Gasa Dzong was said to have been built by Zhabdrung Nawang Namgyal in 1640s above the cave meditated by a Tibetan saint Terkhungpa. The dzong was often called Gasa Dzong, Ga means ‘blacksmith’ and sa means ‘land’. It refers to Terkungpa who was skilled in blacksmithing.

Gasa Dzong has a unique circular shape with three watchtowers at strategic points. The utse is built directly above the cave where Terkhungpa supposedly meditated. The temple of Kap-Goenm, or Kazhimai Lhakhang, lies to the left of the cave, which houses the images of Buddhas of the tree eras, the past, the present, and the future; the Zhabdrung Ngawang Namgyal; and Guru Rinpoche.

On a clear day, you can get stunning views of Mount Gangboom in the backdrop that enhances the beauty of Gasa Dzong.

It has a great historical, cultural and spiritual significance. Just below is the “La Tsho” which literally means ‘soul lake’. The lake is an important part of the history of Gasa Dzong. Locals believe that Gomo, the guardian of the dzong emerged from this lake in the form of a snake and bound the dzong when Tibetans attacked the dzong with firearms in the 16th century. The surrounding of the lake was developed and named Eto Meto Garden, and was inaugurated by Honourable Agriculture Minister, Dr. Pema Jamtsho on June 2, 2012 to commemorate the Coronation Day of Fourth Druk Gyalpo, Jigme Singye Wangchuck.

A contingent of the monastic body led by the Drapai Lopon (head of the lexicography division of the monastic body) visits Gasa to make the annual offerings to the deities in the last week of the 10th month of the Bhutanese calendar every year. In honor of Mahakala, gun salutations are performed on the 29th day. It is a common belief that during the time of Terkhungpa, there lived a famous Bon master in Gasa. During a competition of spiritual attainment, the Bon master proved that he could walk up the cliff with ease. Terkhungpa perhaps expressed his appreciation of this great achievement. Today, as a token of appreciation to the Bon master, a Bon priest must also participate in the ceremonial procession of the offerings to the Mahakala, wearing his full ritual attire.

Gasa Tshechu is held annually at the same time as Thimphu Tshechu. However, the first day of the tshechu is held in Phu Lhakhang, the original place of the festival.

You can visit Gasa by attempting the world’s toughest trek, Snowman Trek or Gasa-Laya Trek. This remote village in the northwest part of Bhutan is known for its indigenous inhabitants, the Layaps. The Layaps have a very distinct culture, attire and language that is different from the mainstream Bhutanese. They are easily recognised from the iconic conical hats that they wear on their heads.

There is also an annual Royal Highlander Festival celebrated in Gasa every year.

Gasa Dzong is the administrative headquarters of Gasa district. The dzong was named after its protector Trashi Thongmon. Legend believes that Zhabdrung, who was greeted by a deity of Gasa when he made his way to Bhutan gave the name of the deity.

Gasa Dzong is located at an elevation of about 2800m. Gasa Dzong was said to have been built by Zhabdrung Nawang Namgyal in 1640s above the cave meditated by a Tibetan saint Terkhungpa. The dzong was often called Gasa Dzong, Ga means ‘blacksmith’ and sa means ‘land’. It refers to Terkungpa who was skilled in blacksmithing.

Gasa Dzong has a unique circular shape with three watchtowers at strategic points. The utse is built directly above the cave where Terkhungpa supposedly meditated. The temple of Kap-Goenm, or Kazhimai Lhakhang, lies to the left of the cave, which houses the images of Buddhas of the tree eras, the past, the present, and the future; the Zhabdrung Ngawang Namgyal; and Guru Rinpoche.

On a clear day, you can get stunning views of Mount Gangboom in the backdrop that enhances the beauty of Gasa Dzong.

It has a great historical, cultural and spiritual significance. Just below is the “La Tsho” which literally means ‘soul lake’. The lake is an important part of the history of Gasa Dzong. Locals believe that Gomo, the guardian of the dzong emerged from this lake in the form of a snake and bound the dzong when Tibetans attacked the dzong with firearms in the 16th century. The surrounding of the lake was developed and named Eto Meto Garden, and was inaugurated by Honourable Agriculture Minister, Dr. Pema Jamtsho on June 2, 2012 to commemorate the Coronation Day of Fourth Druk Gyalpo, Jigme Singye Wangchuck.

A contingent of the monastic body led by the Drapai Lopon (head of the lexicography division of the monastic body) visits Gasa to make the annual offerings to the deities in the last week of the 10th month of the Bhutanese calendar every year. In honor of Mahakala, gun salutations are performed on the 29th day. It is a common belief that during the time of Terkhungpa, there lived a famous Bon master in Gasa. During a competition of spiritual attainment, the Bon master proved that he could walk up the cliff with ease. Terkhungpa perhaps expressed his appreciation of this great achievement. Today, as a token of appreciation to the Bon master, a Bon priest must also participate in the ceremonial procession of the offerings to the Mahakala, wearing his full ritual attire.

Gasa Tshechu is held annually at the same time as Thimphu Tshechu. However, the first day of the tshechu is held in Phu Lhakhang, the original place of the festival.

You can visit Gasa by attempting the world’s toughest trek, Snowman Trek or Gasa-Laya Trek. This remote village in the northwest part of Bhutan is known for its indigenous inhabitants, the Layaps. The Layaps have a very distinct culture, attire and language that is different from the mainstream Bhutanese. They are easily recognised from the iconic conical hats that they wear on their heads.

There is also an annual Royal Highlander Festival celebrated in Gasa every year.

Where is Jakar Dzong?

Lhuentse Dzong is an ancient fortress and Buddhist monastery located in Lhuentse district, in eastern Bhutan. It lies on the eastern side of Kuri Chhu and perched on a spur at the end of a narrow valley. Lhuentse Dzong was originally a temple built on the site where Ngagi Wangchuk meditated in 1551. The temple was known as Kurtoe Lhuentse Phodrang. For many years, the Lama resided here and later on, went to Timula, where he established his summer seat.

There was also a story that Ngagi Wangchuk was meditating in Timula, and he arrived at the present location of Lhuntse Dzong, looking for a winter seat. A deity appeared before him in the form of a white bleating goat. The bleat was taken as an auspicious sign, and thus, he built the temple in 1552. The temple was named Leyley Dzong, ‘Fortress of the Goat’.

The monastery was originally established by Pema Lingpa’s son Kuenga Wanpo in 1543, although it wasn't until 1654 that the Trongsa Penlop (governor), Minjur Tenpa, built a formal dzong here after winning a battle and named it Lhuentse Rinchentse. The dzong was later restored in 1962 and again between 1972 and 1974.

The historic importance of Lhuntse Dzongkhag is on account of its established link as the ancestral home of theWangchuck Dynasty. The forefather of Wangchuck dynasty, Jigme Namgyal was born there in 1825.

Lhuentse dzong contains five temples, three of which are in the central tower and are dedicated to Padmasambhava (Guru Rinpoche). The dzong also contains a Gonkhang, which is dedicated to Mahakala, and a temple dedicated to other deities. The ground floor also has a temple dedicated to Avalokitesvara. The Kunre, the assembly hall for the monks, is located on the upper floor. Presently, there are around 100 monks residing there.

A legend tells about the origin of the statue of Tshepame, the most sacred artefact in Lhuentse Dzong. A fisherman who had laid his trap in a stream, possibly Kilingchu, found the image while inspecting the trap one morning. It was decided that the image be kept in Killing Lhakhang but the image behaved most strangely, construed as its refusal to stay in the Lhakhang. On more than one occasion, it is believed to have flown outside of the Lhakhang. On one occasion, it was found at a place called Nongma Chorten. An iron curtain was subsequently hung in front of the Lhakhang’s window in order to prevent the image from escaping. However, the image tore a gap in the chain and escaped. Killing Gonpo, the Lhakhang’s deity, is believed to have thrown a stone as it was escaping, which broke the centre of its crown, Rignga. A woman who was cutting grass in the paddy fields found the image. She heard the word atsa, an expression of pain and found that she had sliced the left thumb of the image. The statue then returned to dzong. Locals believe that smoke rises from the grave in the eighth month, prior to the celebrated “blessed rainy day.”

The dzong has suffered serious damage during an earthquake measuring 6.1 on the Richter magnitude scale that hit eastern Bhutan on Monday, 21 September 2009. Many other monasteries in the region also suffered serious damage.

The renovation of the dzong was completed in October 2013 and the structure returned to its former glory. It looks exactly like it has in the past. The newly renovated dzong was inaugurated on 12 April 2014 by His Majesty the King’s Representative, His Royal Highness, Gyaltshab Jigme Dorji Wangchuck. The Agriculture and Forests Minister and the members of the Parliament also attended the Rabney.

Along the old road from Paro to Phuentsholing, about 5km south of Thimphu, lies the charming ancient fortress. Simtokha Dzong was built in 1629 by Zhabdrung Ngawang Namgyal. Strategically built on a projecting ridge with deep gullies, the Simtokha Dzong overlooks the entire Thimphu Valley.

Officially known as Sangak Zabdhon Phodrang ‘Palace of the Profound Meaning of Secret Mantras’. Simtokha Dzong is the first dzong built in Bhutan during the 17th century which is still intact in its original state. There were dzongs in Bhutan built as early as 1153, but this was the first dzong built by the Zhabdrung, and was the first structure to incorporate both monastic and administrative facilities. It is also the oldest dzong to have survived as a complete structure. Just above the dzong is Bhutan's Institute for Language and Culture Studies.



The present site where Simtokha Dzong stands is the boundary between three western regions: Sha (Wangduephodrang), Wang (Thimphu) and Pa (Paro). The intersection was marked with three stones that belong to the people of Punakha, Thimphu, and Paro. Surrounded by these three stones was a piece of land known as Sem-tokha or Sem-dokha with a temple built on it. This temple was later gifted to Zhabdrung by Lama Panka Song. A Tibetan Lama Zhang has prophesied that Zhabdrung Ngawang Namgyel would build a dzong at the junction of three western lands. To fulfill the prophecy and honor the offer of Lama Panka Song, Zhabdrung decided to build the dzong.

The area was inhabited by many demons, and legend has it that the site where Zhabdrung decided to build the dzong was occupied by a demon that would harm travellers who stayed overnight. Zhabdrung visited the place and subdued the demon, banishing her into the rock on the hill where the present dzong is located. The dzong was constructed enclosing the rock, to ensure the continuing imprisonment of the demon. Hence the dzong derived its name as Simtokha, from the word sunmo (demon), do (stomach) and kha (on) - the dzong on top of the demon’s stomach. During its construction Simtokha Dzong was attacked by an alliance of Tibetans and five Bhutanese lamas from rival Buddhist schools who were opposed to the Zhabdrung's rule. The attack was repelled and the leader of the coalition, Palden Lama, was killed. In 1630 the Tibetans attacked again and took the dzong, but the Zhabdrung regained control when the main building caught fire and the roof collapsed, killing the invaders.



The fortress was restored and expanded by the third desi (secular ruler), Mingyur Tenpa, in the 1670s, and it has been enlarged and modified many times since. The fine murals inside have been restored by experts from Japan.

Simtokha Dzong is built over 65 square feet and has a single entry point. There are three-storey all connected by stone steps while the lowest exterior has prayer wheels around the courtyard and 300 slate carvings that depict Buddhist masters and saints. The primary chapel houses the statue of Sakyamuni Buddha (Siddhartha Gautama) and the images of eight Bodhisattvas adjacent on both sides. The chapel is adorned by various murals which are considered very old. The chapel to the west has the image of Chenresig, and the wives of the Tibetan King Songsten Gampo, the White and Green Taras. You can also see an old painting depicting Shabdrung Ngawang Namgyal.

As you enter the dzong, there are murals of the four guardian kings – Vaishravana (north), Dhritarashtra (east), Virudhaka (south) and Virupaksha (west) – protecting the four cardinal directions, and the jewel-vomiting mongoose in the hand of the yellow King of the North. The dark murals inside this lhakhang are some of the oldest and most beautiful in Bhutan and the walls are adorned with embroidered thangkas (religious pictures).

Planning a trip to Bhutan? Don’t miss the opportunity to visit one of the country’s oldest and most fascinating fortresses—Dobji Dzong.

Perched on a ridge near the scenic Haa Valley, this 16th-century Dzong offers a glimpse into Bhutan's rich cultural and spiritual heritage. With breathtaking views and spiritual significance, it’s a must-see for those wanting an authentic Bhutanese experience.

Know some interesting facts to understand why Dobji Dzong is a must-visit destination for any traveler seeking an authentic Bhutanese experience.

1. Dobji Dzong Is The Oldest Model Dzong In Bhutan

Dobji Dzong is considered to be the first model Dzong in Bhutan. Other names known locally include Dokar, Dogar, or Dobdrek Dzong. The name Dogar, which means white border, refers to the “Five White Boulders” in the village of Dogar. It is considered the prototype for Bhutan’s later Dzongs, influencing fortress designs across the country with its strategic positioning on a ridge for defense.

Dobji Dzong was built in 1531 by Ngawang Chogyal, the brother of Drukpa Kuenley, popularly known as the “Divine Madman.” It is situated below the spring “Drupchu,” which originated below the throne of Jetsun Milarepa in Tibet. The source of the spring was found to be a rock d in Paro at an altitude of 6,600 feet on the way to Haa in western Bhutan.

2. Dobji Dzong Was Inspired By A Sacred Spring Originating From Tibet

Legend has it that Ngawang Chogyal has followed the spring “Drupchu”, originating below the throne of Jetsun Milarepa in Tibet. The source of the spring was found to be a rock located on the current location of Dobji Dzong, which was then chosen for its religious significance.

Locals also visit the place because they believe spring water has healing properties. The main holy water site is located between the hills. It takes around 15 minutes to walk to the site from Dobji Dzong.

The mentioned spring is still visible today. However, Dobji Dzong was destroyed by a massive earthquake on September 2011. The remaining central tower was believed to have survived because of a Terma statue (the treasure statue of Guru Langdarchen).

3. The Dzong Served As A Central Jail Until 1997

The utse (tower) previously served as Dogar Penlop’s residential, and subsequently converted to become the central jail in 1976. It was later on converted into Jetsun Milarepa Lhakhang to propagate Drukpa Kagyu Buddhism. Dogar Dobji Dzong, according to Chencho Tshering Dorji’s PhD research article was discontinued as the central jail in 1997 after the residents expressed grievances and the dzong had suffered structural defects.

From serving as the main center to propagate Drukpa Kagyu Buddhism to housing Dobji Penlop and later as a central jail, Dogar Dobji Dzong has transitioned with changing times.

Today, the dzong houses a monastic school and religious relics such as the statue of Jetsun Milarepa, Ngawang Chogyal, Zhabdrung Ngawang Namgyel and Dunsay Dewa Zangpo. The sacred statue of Jetsun Mila was believed to be brought from Druk Ralung in Tibet.

While historically, people feared visiting the dzong for its dark history of housing the country’s most notorious prisoners. The dzong is currently buzzing with devotees daily.

4. Dobji Dzong Underwent Cultural Restoration After The 2021 Landslide

Following the 2021 landslide that caused significant damage to Dobji Dzong, the Bhutanese government, along with local communities and cultural preservation organizations, embarked on comprehensive restoration projects.

These efforts aimed to preserve the Dzong's architectural integrity and historical significance while incorporating modern techniques to enhance its resilience against future natural disasters.

The restoration process involved meticulous research to ensure authenticity, using traditional materials and craftsmanship. This revival not only safeguards a vital cultural landmark but also reinforces Bhutan's commitment to preserving its rich heritage for future generations.

5. A Hidden Gem In The Haa Valley

Unlike more frequently visited Dzongs in Bhutan, Dobji Dzong is nestled in the serene and less-traveled Haa Valley. This unique location offers travelers an off-the-beaten-path experience away from the bustling tourist spots.

The Haa Valley itself is renowned for its unspoiled natural beauty, vibrant local culture, and warm hospitality of the Bhutanese people.

Exploring Dobji Dzong in this tranquil setting allows visitors to immerse themselves in authentic Bhutanese life, partake in local festivals, and enjoy activities such as hiking, bird-watching, and interacting with local artisans.

This hidden gem provides a unique and enriching experience for those seeking to explore Bhutan beyond the conventional tourist trails.

Conclusion About Fascinating Facts About Dobji Dzong

Dobji Dzong stands out for its stunning panoramic views, spiritual significance, and unique location in the peaceful Haa Valley. As Bhutan’s first model Dzong, it offers a glimpse into the country’s deep-rooted traditions and history.

Visiting Dobji Dzong allows travelers to experience Bhutan’s natural beauty alongside its rich cultural heritage. To ensure you don’t miss this hidden gem, Druk Asia, a trusted Bhutan tour operator, offers comprehensive cultural, adventure, and trekking tour packages that include Dobji Dzong and other iconic destinations across the Kingdom.

Start planning your Bhutan adventure today with Druk Asia!

Daga Dzong, formerly known as Daga Trashiyangtse Dzong is a fortress in Dagana district in Southern Bhutan. Daga Dzong is one of the oldest dzongs in Bhutan.

The name Daga Dzong is derived from two sources; Darkala, which comes from the province’s guardian deity Jomo Darkala and Darkanang (The Realm of White Prayer Flags) from Dudjom Jigdrol Yeshey Dorji, a great Buddhist master. The Daga Dzong was traditionally the stronghold of the Daga Penlop, who held the rank of cabinet minister under the Desi (temporal ruler) system of government introduced by Zhabdrung Ngawang Namgyel in 1651. The dzong was constructed in the year 1651 and is seen as a significant heritage place because of its glorious history. Druk Namgyel was commanded to build the dzong under the order of Zhabdrung Ngawang Namgyel to defend the area from the southern states, present day Assam and West Bengal. Due to the defensive functions of the dzong, the fortress occupies a ridge overlooking the valley.

It is presently the headquarters for the Dagana district administration and monastic body. Among other sacred relics, the dzong houses a buffalo horn measuring about 4’5”. The horn is believed to have been discovered by Daga Penlop Tempa Thinley in the early 16th century.

Ever since Daga Dzong was built in 1651, no major renovation has been carried out until 2012.

Trongsa Dzong literally means ‘the fortress on the tip of a Dungkhar (conch) of the never-changing country of Druk and the everlasting Dharma.’ Trongsa Dzong was built in 1647 during the time of Trongsa Penlop Chogyal Minjur Tenpa. It’s strategically located overlooking the Mangde Chhu (river).

Trongsa Dzong is not just one of the most iconic landmarks in Bhutan but also a symbol of the country's rich history and cultural heritage. Located in central Bhutan, this magnificent fortress monastery holds a deep connection to the royal family and Bhutanese governance. Below are five fascinating facts about Trongsa Dzong that make it a must-visit destination.

1. The Largest Fortress In Bhutan

Trongsa Dzong was the seat of power over central and eastern bhutan. This massive dzong is the largest fortress in Bhutan. You can see Trongsa Dzong long before you actually reach Trongsa. The intricacy of its buildings is clearly visible from the town. The sheer size of the dzong makes it an awe-inspiring sight, and its strategic location allowed it to play a key role in controlling the east-west trade routes in earlier times.

Trongsa Dzong is undoubtedly one of the most impressive dzongs in Bhutan. It showcases the magnificence of Bhutanese craftsmanship and traditional Bhutanese architecture. Narrow stone stairs, alleys, and corridors connect the buildings.

2. The Headquarters Of The Government Of Trongsa District

Trongsa Dzong is an important administrative building that serves as the headquarters of the government of Trongsa district. Trongsa is a strategic central location to control Bhutan, and for centuries, it was the seat of the Wangchuck dynasty. Thus, Trongsa Dzong is closely connected to the royal family. It was in this dzong that the first two Bhutanese kings ruled the country. Tradition also dictates that the crown prince serves as Trongsa penlops (governors) before acceding to the throne.

3. Trongsa Dzong Has Numerous Meditation Centers

Trongsa Dzong was founded by Yingzin Ngagi Wangchuk, a Ngawang Chogyal descendant and a revered Kuenkhen Pema Karpo follower. In 1541, he meditated at the village of Yueli in Trongsa, a few kilometers from the present dzong. During the meditation, he saw a lighted butter lamp below the ridge at the present goenkhang, which houses the guardian deities, Palden Lhamo (Mahakali) and Yeshey Goenpo (Mahakala).

Considering the place to be sacred, he built mediation quarters. There was once during his meditation in the new quarter, the deity Palden Lhamo appeared and prophesied that this place would play an important role in spreading the teachings of Buddha.

After that incident, Yingzin Ngagi Wangchuk constructed a small temple named Mondrupley. Over the years, his disciples built many smaller meditation centers or chapels, shrines, and temples, each dedicated to various deities, historical figures, and Buddhist teachings. Soon, it began to resemble a small village. The people of Yueli named this new village Trong-sar (new village).

4. Reconstructed In 1927

Although the origins of Trongsa Dzong date back to the 16th century, it underwent a major reconstruction in 1927 due to an earthquake in 1987. This restoration work was ordered by then penlop of Trongsa, Jigme Namgyal, father of Bhutan’s first king, to preserve the structural integrity of the dzong while maintaining its historical significance. Today, the restored fortress stands as a tribute to Bhutan's efforts to preserve its heritage.

There is a watchtower, 25 temples dedicated to Tantric deities, a museum, and a printing shop that produce religious texts within Trongsa Dzong. Most of the decoration was designed during the rule of the first king, Ugyen Wangchuck. During winter, the Trongsa rabdey (district monk body) also migrate to Trongsa Dzong from Bumthang Dzong.

5. Spring And Autumn Are The Best Times To Visit Trongsa Dzong

The best time to visit Trongsa Dzong is during the spring and autumn months, from March to May and September to November.

These periods offer pleasant weather, making it easier to explore the fortress and enjoy the surrounding landscape. Winter can be cold, while the summer monsoon season might affect travel plans due to heavy rains.

6. Festivals And Cultural Events At Trongsa Dzong

Trongsa Dzong comes alive during the annual Trongsa Tsechu, a vibrant festival held in December or January. The tsechu features traditional mask dances, religious rituals, and other cultural performances that offer visitors an authentic glimpse into Bhutanese traditions. This event is a religious occasion and a social gathering for locals and tourists alike.

The five-day Trongsa tshechu is held in the northern courtyard in December or January. It culminates in the unveiling of a thongdrol (a giant thangka - a painted or embroidered religious scroll).

Conclusion About Interesting Facts About Trongsa Dzong

Trongsa Dzong is more than just a historical structure; it is a living testament to Bhutan's cultural and political evolution. Whether you're drawn to its architectural grandeur, its role in the district's governance, or the vibrant festivals, Trongsa Dzong remains a must-visit for anyone looking to explore the heart of Bhutanese history.

For those eager to experience the rich heritage of this iconic fortress, Druk Asia, a trusted Bhutan travel agency, offers expertly guided tours that provide a deep dive into its significance. Contact us to start planning your journey to Trongsa Dzong with Druk Asia today!

Trashigang Dzong ‘The Fortress of the Auspicious Hill’ is one of the largest ancient fortresses in Bhutan. It is strategically located on the ledge of a mountain with steep cliffs on the three sides, overlooking the confluence of the Drangme Chhu and the Gamri Chhu. The fortress in eastern Bhutan was built in 1659 to defend against Tibetan invasions. Presently the dzong is used as the seat for the district monastic body and administration of Trashigang district. The present dzong was enlarged by Dzongpon Dopola in 1936.



According to legend, it is said that upon seeing the Trashigang Dzong, the invading Tibetan armies remarked that the dzong was “a Sky Dzong and not on the ground” as they retreated. It has been the political stronghold of eastern Bhutan for over 300 years.

The dzong was consecrated and named as Trashigang by Dudjom Jigdral Yeshe Dorje. After the 1962 Sino-Indian War, Bhutan allowed Indian soldiers returning home to pass through eastern Bhutan. However they were required to deposit their rifles at the armoury in the dzong, and proceed through Bhutan unarmed. The rifles lie in the dzong to this day.

Trashigang Dzong is only accessible from the north, via a narrow road, paved by blasting through the cliff-side. At the entry gate, on the left, there is a fine mani lhakhang and a slate carving of Seng Doma, a local protector who is half-male, half-female.

Trashigang Dzong suffered severe damage after the earthquake in 2009. The epicenter of the earthquake is only 16km (ten miles) away from Trashigang Dzong. Several restorations have been executed to preserve its original structure. Extensive renovations to the dzong were completed in 2019.



Inside Trashigang Dzong, there are six lhakhangs (temples). The 1st-floor goenkhang features paintings of a yeti, while another chapel is dedicated to the deity Choegi (Yama) Gyelpo, the wrathful aspect of Chenresig. He is a protector of the faith, the god of death and the king of law, who weighs up the good and evil at the end of a person's life.

Many lama dances are performed in Trashigang to appease Yama. The annual popular three-day Trashigang Tshechu is held at Trashigang Dzong in November or December.

Trashiyangtse Dzong is one of the oldest dzongs in Bhutan with a history dating back to the 9th century. It was previously known as Dongdi Dzong. Gonkar Gyal, grandson of Lhasey Tshangma, who had established himself in Tshenkharla, built Dongdi Dzong. He was invited by the people of the region in Trashiyangtse, known as Donglum, to be their leader. However, Dongdi Dzong was abandoned and fell into ruins during the Tibetans attack.

In the 15th century, the famous treasure revealer, terton, Pema Lingpa chanced upon the ruins during one of his visits and decided to rebuild it, renaming it Trashiyangtse Dzong, ‘Fortress of the Auspicious Fortune’.

In the 17th century, when the Trongsa Penlop (governor), Chogyal Minjur Tempa launched an eastern military campaign to bring the six eastern regions under Drukpa rule, the ruler of Trashiyangtse, King Jigdra, submitted to the Penlop’s request. In 1648, Minjur Tempa further renovated as well as extended the dzong.

Legend of Chuchizhey
The central tower’s main relic is a statue of Chuchizey (Avalokiteshvara), statue of Zhabdrung Ngawang Namgyal, Guru Padmasambhava, Lord Buddha and other deities.

This legend tells the story of how Chuchizhey (Avaloketeshvara or eleven-faced God of Compassion) came to be in the dzong. In the past, an old lady by the name of Shali Teng lived a few kilometers north of the dzong. She left her home every day to collect firewood. One day, she heard whispers coming from nearby a cypress tree. She ignored the sound, thinking some men were teasing her. On her way back, she heard the same noise. On closer looks, she found the statues of Chuchizhey, Jampelyang (Manjushiri) and a stupa. She asked herself, “Who has left them here?” The Chuchizhey replied, “No one brought us here, we flew from Lhasa, Tibet.”

The lady brought the statue home and she began to become richer day by day. Suspicious of her growing wealth, a local landlord peeped through her window and saw the statues and stupa. He snatched the statues and the lady reported the matter to the King. The King ordered the statues and stupa to be brought to Trashiyangtse Dzong. The statues have since remained in Trashiyangtse Dzong.

Since then, a few incidents surrounding the statues have increased locals’ beliefs. As the fame of the statue spread, a Bumthang chieftain came and grabbed the statues to be brought to his hometown. Upon arrival, the weather turned bad, the chieftain fell sick and items on the altar always appeared thrown around. The chieftain consulted the Zhabdrung who said that something new has been brought and kept on the altar. The chieftain immediately returned the statues.

In another incident, the statue went missing when an earthquake almost collapsed the entire dzong. The locals found the statues in a cave and the statue spoke: ‘I’m fine here in the cave.” The dzong also has a Dam Lung (subduing boulder), which can be seen on the wall at the main entrance of the dzong. Oral accounts state that a demon in Dongdi Chu was harming people. Terton Pema Lingpa threw a boulder at the demon and subdued it. Further in the village of Pemaling, one can still see the walls of the hermitage where Pema Lingpa meditated.

Trashiyangtse Dzong was renovated and sanctified with the sacred Rabney (consecration) ceremony in 2005 by His Holiness the Je Khenpo Trulku Jigme Choeda. Dongdi Tshechu is performed every year on the 15th and 16th days of the 8th month of the Bhutanese calendar.

Perched over Paro Rinpung Dzong is the Ta Dzong (watchtower) built in 1649 to protect the dzong. It was renovated in 1968 as the National Museum of Bhutan under the command of the third king, Jigme Dorji Wangchuck. It’s unusual round shape resembling a conch shell makes the museum highly attractive. The Ta Dzong is located on the river bank of Mangde Chu in Paro. There is an underground passage in Ta Dzong which is believed to connect the tower to Pa Chhu river and it was used to supply water during war time.



Notably, the museum structure had been uninhabited for an extended period especially when dzong state was weak and on the verge of collapse. However, during the reign of the third king, Jigme Dorji Wangchuck, the father of modern Bhutan, a complete renovation of the museum was ordered, and the structure was inhabited again. Like the other traditional structures in Bhutan, Ta Dzong was built with wood and stones without the use of a single nail. However, the Ta Dzong structure is stable and very strong as it has stood the test of time especially by surviving the 1714 and 1896 earthquakes.

Despite its sturdy foundation, the renovated parts of the tower could not stand the 2011 earthquake which had a magnitude of 6.9. The museum suffered extensive damage and about 3,000 antique artifacts had to be moved to a temporary hall in front of the main tower. Renovation of the museum began immediately after all the artifacts were relocated. The museum subsequently reopened in 2019.

Ta Dzong is the place for your induction of Bhutanese’s culture and traditions. National Museum of Bhutan houses some of the finest specimens of Bhutanese art, including masterpieces of bronze statues and paintings. The National Museum has in its possession over 3,000 Bhutanese art works, covering more than 1,500 years of Bhutan’s cultural heritage. It’s extensive collection of works makes it an ideal place for visitors to learn about the history, cultures and traditions of Bhutan.

There is also a documentary on the Bhutanese monarchy for visitors to gain deeper understanding of the revered royal family in Bhutan. The third floor is the royal gallery that showcases artefacts from the royal family. Some of the sacred items from the Wangchuck family include the First King’s robes, the Raven Crown, sword of Trongsa Penlop (governor) Jigme Namgyal, and Third King’s sword.



Other most revered treasures of the National Museum of Bhutan include a stone egg claimed to have been laid by a mule and a ritual dagger belonging to the protector Dorje Lekpa. There is also a section of stuffed animals, butterflies, handicrafts, jewelry, and textiles all from Bhutan. In the stamp section, there is an excellent display of triangular, embossed, silken, record, and 3-D stamps.

Considering that Buddhism is a widespread religion in Bhutan, this museum also houses fearsome festival masks and carvings of important teachers and saints from the region. Also, a few ancient iron links from the Tachhog iron bridge are housed in the museum.

Accessing the Museum
Access to the museum involves driving through a 4-kilometre loop into Dop Shari valley. While at the museum, one can easily access the town by walking down a path which passes through dzong. You can get excellent views of the valley and the Ugyen Pelri palace. If you are adventurous, you can also hike to the Zuri Dzong.

Ta Dzong museum is an important structure in Bhutan which houses thousands of historical artifacts. The museum stands on a landmark tower dating back to the 17th century which makes it an essential part of Bhutan's culture. Although there is no record of the initial architect of this historic tower, the impressive structure is still something to marvel at.

The Ta Dzong is open from Tuesday to Saturday from 9am to 4pm. Sunday is from 11am to 4pm. Ta Dzong is closed on Monday and some government holidays. Ta Dzong can be visited anytime within the operating hours.

Tashichho Dzong, ‘Fortress of the Glorious Religion’ or ‘Fortress of Auspicious Doctrine’, or popularly known as Thimphu Dzong, is an impressive structure that houses the throne room and offices of the king, the secretariat and the ministries of home affairs and finance. Other government offices are housed in the buildings nearby Tashichho Dzong. It’s been the seat of the Royal Government of Bhutan since 1962 after the capital moved to Thimphu from Punakha.



The dzong is located close to Thimphu town, on the right side, next to the banks of Wang Chhu River. It’s a huge majestic structure surrounded by beautiful gardens and well-kept lawns. There are thirty temples, chapels and shrines within Tashichho Dzong.

Tashichho Dzong was first constructed in 1216 A.D. by Lama Gyalwa Lhanangpa where Dechen Phodrang now stands above Thimphu. The dzong was originally known as Dho-Ngon (Blue Stone) Dzong. However, after Zhabdrung Ngawang Namgyal took over the dzong in 1961, he found it too small, and rebuilt another one, known as the lower dzong. Zhabdrung Ngawang Namgyal reconsecrated and renamed the dzong to Tashichho Dzong. Most of the original dzong was destroyed by fire in 1771 and a new dzong was built at the present site by the sixteenth desi, Sonam Lhurup, and consecrated by the thirteenth Je Khenpo (chief abbot), Je Yonten Taye. The dzong was destroyed by fire and rebuilt multiple times.



The present dzong was rebuilt by the third king, Jigme Dorji Wangchuck, in 1962 after the capital moved from Punakha to Thimphu. The entire architecture of the dzong was rebuilt in the traditional manner without any nails. Zopen Parpa Yodsel oversaw the overall renovation works. Only the utse (central tower), Lhakhang Sarp (new temple), and main goenkhang (protector temple) remained from the earlier dzong.



To the west of the dzong is a small tower, Ney Khang Lhakhang which houses a statue of Sakyamuni Buddha and other protective deities. In 1953, the royal family took up residence in the Dechencholing Palace, located in the north of Tashichho Dzong.

The popular annual 3-day Thimphu Tshechu festival is also held in Tashichho Dzong, in September.
 

Tashichho Dzong replica in Kagawa, Shikoku, Japan

You can also find a replica of the original Tashichho Dzong located in Kagawa, Shikoku in Japan. The replica is in Maragume, surrounded by the Ayauta Forest, at the edge of the New Reoma World complex. Inside, you can find Bhutanese artifacts and information about the Kingdom.

Check out the Tashichho Dzong replica in Kagawa, Japan.

Paro Dzong, also known as Rinpung Dzong, stands as one of Bhutan’s most iconic landmarks, blending centuries of history with breathtaking architecture. Perched above the Paro Valley, this fortress has long served as both a religious and administrative hub, attracting visitors from around the world.

Whether you’re drawn to its cultural significance, the vibrant festivals like Paro Tsechu, or the stunning views it offers, visiting Paro Dzong is a must on any Bhutan travel itinerary.

Read on to discover its rich history, essential travel tips, and nearby attractions that will enhance your journey.

History Of Paro Dzong

Paro Dzong, a 17th-century fortress, is deeply significant as a symbol of Bhutan's defense and spiritual unity. Its architecture and legacy continue to reflect the region's rich cultural heritage.

Founding And Construction

Paro Dzong, officially called Rinpung Dzong, was constructed in 1646 under the guidance of Zhabdrung Ngawang Namgyel, the unifier of Bhutan. It was strategically built on a hill overlooking the Paro Valley to serve as both a fortress and a monastery. The site was chosen for its defensive advantages, protecting the region from Tibetan invasions.

Historical Significance

Beyond its role in military defense, Paro Dzong has long been a central figure in the Bhutanese administration and religion. The Dzong has housed the district's government offices and monastic quarters, representing the delicate balance between Bhutan's civil and spiritual leadership. It played a crucial role in safeguarding the country's sovereignty during conflict and is a living symbol of Bhutan's rich heritage.

Architectural Highlights

Paro Dzong is a masterpiece of traditional Bhutanese architecture, showcasing the country’s unique building techniques. The fortress is adorned with intricate wood carvings, bright murals, and exquisite paintings that narrate Buddhist legends. Its five-story central tower (Utse) stands tall, offering a glimpse into Bhutan's ancient architectural prowess. The combination of functionality and beauty makes the Dzong a marvel for visitors.

Festivals You Can Attend At Paro Dzong

Paro Dzong hosts the vibrant Paro Tsechu festival, a major religious and cultural celebration in Bhutan, featuring traditional mask dances and spiritual ceremonies that attract visitors from all over.

Paro Tsechu

One of Bhutan’s most vibrant and significant festivals, Paro Tsechu, occurs annually at Paro Dzong. This festival celebrated in honor of Guru Rinpoche, is a spiritual and social event that draws locals and visitors alike.

It features mesmerizing mask dances performed by monks in elaborate costumes, representing Buddhist teachings and legends. The atmosphere is filled with devotion, joy, and color, as people gather to receive blessings and celebrate their faith.

Tips For Attending

If you plan to attend the Paro Tsechu, the best time to visit is spring, typically around March or April. The festival lasts five days, with the final day being the most spectacular, featuring the unveiling of the giant thangka, or "thondrol."

Visitors should arrive early to secure a good viewing spot and dress respectfully, covering shoulders and legs. Participating in the festival is an incredible opportunity to immerse yourself in Bhutanese culture and spirituality.

Nearby Attractions You Can Visit

Paro Dzong is surrounded by several other cultural and natural landmarks that enrich your visit to the Paro Valley. Here are some must-see attractions nearby.

National Museum Of Bhutan

Located just above Paro Dzong, the National Museum is housed in a former watchtower, Ta Dzong. The museum showcases a vast collection of Bhutanese artifacts, from ancient weapons and religious thangkas to masks used in traditional dances. Visitors can also learn about Bhutan’s wildlife, historical figures, and cultural heritage. The museum offers breathtaking views of Paro Valley, making it a perfect complement to your visit to the Dzong.

Tiger’s Nest Monastery (Taktsang Monastery)

Just a short drive from Paro Dzong lies one of Bhutan’s most famous landmarks, Tiger’s Nest Monastery. Perched on the edge of a cliff, this monastery is a spiritual icon and offers visitors a scenic and challenging hike. Legend has it that Guru Rinpoche meditated here, making it one of the most sacred sites in Bhutan. The hike takes around three hours each way and offers stunning views of the monastery and the surrounding valleys.

Chele La Pass

A trip to Chele La Pass is highly recommended for nature lovers and photographers. At an elevation of nearly 4,000 meters, it is the highest motorable pass in the country, offering panoramic views of the Paro Valley and the Himalayan range. The drive to the pass is filled with scenic landscapes, forests, and fluttering prayer flags. This is a perfect spot for a day trip and offers incredible photo opportunities.

What To Expect During Your Visit

Visiting Paro Dzong offers more than just a glimpse into Bhutan's history. The fortress is an immersive experience that blends cultural, religious, and scenic elements, leaving a lasting impression on travelers.

Visitor Experience

Paro Dzong is considered one of the finest examples of Bhutanese architecture and one of the top tourist attractions in Bhutan. You can see this impressive dzong as you land at Paro Airport. Rinpung Dzong is easily accessible, only a 15-minute walk from Paro town.

As you enter Paro Dzong, you’ll be greeted by a sprawling courtyard surrounded by impressive structures that serve administrative and monastic purposes. The intricate wood carvings, towering walls, and ancient murals bring Bhutanese heritage to life.

Don’t miss the opportunity to visit the temples within the Dzong, where you can admire statues of deities and observe monks in prayer. The peaceful atmosphere and historical depth make it a profound cultural experience.

Practical Tips

The Dzong is open to visitors daily from 9 AM to 5 PM. Entry is free, but remember to bring your entry permit or visa, as it will be checked at the gate. Additionally, respectful attire is essential, as the Dzong remains a working religious site. Cameras are permitted in the courtyards, but photography inside the temples is typically restricted.

Conclusion About Paro Dzong

Paro Dzong is a remarkable symbol of Bhutan’s rich history, spirituality, and architectural beauty. From its captivating festivals to serene courtyards, this fortress connects deeply to Bhutanese culture.

Exploring Paro Dzong and its nearby attractions provides travelers with an unforgettable experience. To ensure you make the most of your visit, trust DrukAsia, Bhutan’s top tour agency, for a seamless and enriching journey.

Book with DrukAsia today and discover the magic of Bhutan firsthand.

Check out the Paro Tshechu Festival itinerary.

Punakha Dzong complex

Punakha Dzong standing strong

What Makes Punakha Dzong Such a Unique Tourist Attraction?

What’s the Best Time to Visit Punakha Dzong?

Haa Dzong, formally known as Wangchuk Lo Dzong, is one of Bhutan’s newest dzong built in 1915 to replace the small structure. Haa Dzong is situated at the eastern side of Haa in Damchoe region. It is one of the first sights that you see upon reaching Haa district. The dzong was originally built in 1895 after the appointment of the first Drungpa, Head of Sub-district. The dzong serves as a defence against Tibetan invasions given its proximity to the Tibetan borders.

Legend has it that Haa Dzong was built to hold back the evil influences of the serpent deities on the lives of the people and their livestocks. Locals believe that there are 108 serpent deities around the area. Some of the chortens (stupas) which were built to appease these deities, can still be found today.

In terms of architecture, Haa Dzong is a lot smaller in size compared to the other bigger fortresses in Bhutan. However, the design is not any less impressive. Haa Dzong was heavily damaged by a fire in 1913. Gongzim Ugyen Dorje started the building of a new one in the same year.

The dzong was built as an administrative office for the Royal Government of Bhutan, as well as the Indian Military Training Team. In 1963, Haa Dzong’s responsibility was handed over to the Indian Military for them to use as a training and coordination centre.

In order to provide the facilities for these expat officials, the Haa Dzong also took the responsibility to uphold venues like the Wangchuk Lo Dzong Military School, a military hospital and school for the children of the Indian expats. Due to these reasons, most of the festivals in Haa are celebrated in Lhakhang Karpo instead.

The Haa Summer Festival is a vibrant cultural event held annually in Haa Valley, Bhutan, celebrating the rich traditions and heritage of the region. Typically taking place in July, the festival features a variety of activities that showcase local customs, cuisine, and crafts. Visitors can enjoy traditional performances, including folk dances, music, and storytelling, which highlight the unique cultural identity of the Haa community. One of the festival's highlights is the display of traditional Bhutanese archery, a sport deeply rooted in the country’s culture. Additionally, local farmers and artisans showcase their products, offering a chance for attendees to taste authentic Bhutanese dishes and purchase handmade crafts.